July 22, 2013
Leftist intellectuals like to explain the pro-white movement as being the result of either greed or mental disturbance. According to their theories we wish to “perpetuate white privilege” in order to gain an economic advantage, or we suffer from severe feelings of inadequacy that cause us to set up a facade of superiority. In either case, our motivations are completely selfish and lead to “hate”. These leftist claims could not be further from the truth.
In our society there is absolutely no economic benefit to promoting white interests. Being “outed” as a white activist almost invariably leads to termination of employment or other hardships. It should also be noted that although our society is currently collapsing, it is still possible, at least for the time being, to find a decent job and retreat into a world of entertainment and luxuries. Many if not most of us who have awoken to the current situation are clever and responsible enough to live comfortable lives in relatively safe neighborhoods. Nothing could be more immediately beneficial to us and our families than to throw our lot in with the New World Order, get a high-paying job and move into a gated community. Those who embark on white activism know that their finances will almost certainly suffer because of it.
In addition to bringing about financial difficulties, pro-white attitudes can cause one to be ostracized and insulted in the cruelest manner. These insults come not only from Jews and other non-whites, but from the millions of white liberals and pseudo-conservatives. The principle motivation for almost all of us is ensuring a safe, virtuous and prosperous future for white children, including the children of the white liberals who despise us. The nationalists in the US, Canada and Europe who have been put in prison for their views did not act out of selfishness, but out of a desire to help white children, including the children of the white liberals who put them in prison. No matter how vicious white liberals might be in attacking us, we still fight to build a better world for their families as well as ours. This is the furthest thing imaginable from “hate”, and in fact “philanthropy” is the one word that best sums up our movement. The core of our movement is love for our fellow man and the innocent children of our folk. Our message to white liberals is that we desire your conversion, not your destruction. Many of us have previously held anti-white views, some of us have even been far-left activists. No ideological sin is so great that we would not welcome with open arms a far-left convert to our side. Our love is such that we do not rejoice when a white liberal is brutally attacked by a Negro animal; rather we feel grieved at the folly of the white liberal, and hope and pray that they and their family members wake up to the truth.
Nor is our philanthropy limited to our own folk, for the Jewish New World Order is a threat to all peoples and cultures around the globe, and opposition to the Jews is the most humane attitude one can have. Many in the third world are envious of our civilization, and the Jew exploits this envy and uses third worlders as soldiers against us. But even here we do not wish evil upon third worlders who have been deceived in this way. All white activism is a type of kindness, for a traditional, pro-white society is beneficial for all, even those outside of our race, and every nation will have a more prosperous and virtuous future under our rule.
In considering our deep love and our enemies’ bitter hatred, it strikes me that those in the pro-white movement are blessed with a great opportunity for spiritual advancement. According to the famous Christian ascetic Thomas à Kempis:
It is good for us to have trials and troubles at times, for they often remind us that we are on probation and ought not to hope in any worldly thing. It is good for us sometimes to suffer contradiction, to be misjudged by men even though we do well and mean well. These things help us to be humble and shield us from vainglory. When to all outward appearances men give us no credit, when they do not think well of us, then we are more inclined to seek God Who sees our hearts. Therefore, a man ought to root himself so firmly in God that he will not need the consolations of men.When a man of good will is afflicted, tempted, and tormented by evil thoughts, he realizes clearly that his greatest need is God, without Whom he can do no good. Saddened by his miseries and sufferings, he laments and prays. He wearies of living longer and wishes for death that he might be dissolved and be with Christ. Then he understands fully that perfect security and complete peace cannot be found on earth.
Our love for our kin and all mankind is repaid with hatred, but by overcoming this hatred with magnanimity and philanthropy, we are doing the Lord’s work.